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Ecology In The Needle

What Is Biodiversity?

Humanity must indeed care about biodiversity, if it is to survive in any true and meaningful sense.

We must attempt to truly respect our planet as much as we can.

Biodiversity is estimated to be more than 30 times the worth of the global GDP every year.

If we lose biodiversity we lose a molecular individual unit of ourselves.

In many senses, biodiversity is the very reason we exist, if we think about it.

The Stakes of This Game

If we act NOW basically we will have a chance.

On many levels, including cultural, spiritual, medicinal, scientific, and economic, this is the greatest tragedy of an era.

What’s at stake is not only our cultural legacy (which is sad enough), but the genetic legacy of millions or so years that has an impact on all of the external dimensions of our lives.

Moving The Needle

When we lose biodiversity we do lose a precious renewable part of our own molecular anatomy.

When humans reduce invasive species, introducing occasional key predators where necessary, we can revitalize depleted and dead ecologies, as exhibited in Yellow Stone National Park!

Ecology In The Needle

Currently we are pillaging these vital services provided by our planet, and endangering our cultural and our deep biological heritage.

We must love the planet.

Economy = Ecology = Self

Buddhism in Metatheory

This unique vision entails enacting state-phenomenology as a means to create top-down semiotics. It is neither Christian, nor Buddhist, rather it is quasi-archetypal. You can’t create meaning through chaos, unless you follow left-hand paths. I recommend creating meaning through chaos, and chaos through meaning. 

There are two main visions attacking a complacency in Integralism.

Old School. 1. Divide reality into the two truths theory and then realize the absolute truth and 2. admit epistemic uncertainty. And that is just strictly from an absolute perspective WITHIN Buddhist interiors.

Yet an Integral Buddhist absolute perspective would be absolutely nuanced.

  1. Primarily it would visualize epistemic certainty possible through vertical (stage transformation) and horizontal (state translation) dimensions, unlike previous visions of Buddhism, which invalidate horizontal translation.
  2. Integral Buddhism says there are three particles of absolute knowledge, Self unity, other unity, and all unity (Tao), unlike previous Buddhisms which could not translate the absolute at variance, much less prove its absolute truths.
  3. It promotes scale orientation within science, postmodernism, as well as translating into the archetypal uniqueness of Christian Monasticism.
  4. Finally, an Integral Buddhist vision, will have to be a universal meta-hierarchical theology.
  5. Last, but not least, this unity of self, other, and all creates a new moral outlook which is archetypally unique remarkably integral and yet gratifyingly Buddhist.

Monastic Synnernet

https://docs.google.com/document/d/1LQH0HurXBXAfJqcVUiAGNAaOBCGwaqdUra0lqX0tPgg/edit?fbclid=IwAR1tvIh38JC6pA9MbmAwEqc8fByto5FSwrZ7LQyAdx6e5PFilvPdApxscTw#

1. The Monastic Intranet

My vision is to become trans-disciplinary in a sense not normally meant by Integralists, however I will define that more later.

I want to start by noticing that the monastic vision is something that all of the visions have in common.

However, for the sake of integration, we are actually leaving out another independent variable.

Will these monasteries represent the vision of the East or the vision of the West or both?

What we call Tibetan Buddhism (Padmasambhava) and Advaita Vedanta (Adi Shankaracharya), and other schools – both integrated with timeless esoteric Tao – contributed to the brilliant Eastern monastic monistic vision. And yet these – these traditions are virtually free of the theological confusions of the Western thinking, and the trappings that go along with Western deism, and reificationism.

We will need to parse out the Western vision and the Eastern vision in order to have a New Esoteric Vision (NEV). Without a NEV, most forms of integral hubism, community building, and information synthesis (MAY) be vitally shuttered without some form of monastic unity.  

2. The Monastic Extranet

The Extranet will be either multiplication or division of the most extreme technology in the external reality (Upper Right and Lower Right quadrants, that is). In others words, this variable uses the external idea of Phil’s internet which is for inter-government, and then implements new scalable metrics for regulating and co-creating AI machine learning (Infotech) and the creative surging into novelty of Biotech. This monastic sector also needs to include the cognitive and neuropsychiatric health of monks, nonexclusion (or inclusion of new monestaries), future-stress adaptation, and complex and emergent regeneration narratives. Bouncing off of Layman, the Lower Right institutions can also function as powerful scale-variant democratic/educational meta-hubs for channeling the “scale metanarratives” of Mario Spassov, intensifying the unity in diversity of internets, creating a bridge for society and culture, and therefore liberating the transdisciplinary monastic narrative.

3. Hypernetica

Hypernetica is the New Esoteric Vision which bridges the Intranet and the Extranet. The Hypernet is the realization that cultural and individual spiritual realization are not separate. In other words, the monastic renaissance of the future will create a form of unity in diversity not only in external culture, or the unity of east and west outlined in point one, but it will have to include the realization that spirituality is a sufficient orienting generalization for any and all future integral maps-as-territory. This orienting realization acts as a simultaneous map for all monk institutions, and also as the check for external “differentiation upon differentiation”, or the tragedy of the commons, as noted by some of our authors.

Monastic Unity

My vision is to become trans-disciplinary in a sense not normally meant by Integralists, however I will define that more later.
I want to start by noticing that the monastic vision is something that all of the visions have in common. 
However, for the sake of integration, we are actually leaving out another independent variable.
Will these monestaries represent the vision of the East or the vision of the West or both?
What we call Tibetan Buddhism (Padmasambhava) and Advaita Vedanta (Adi Shankaracharya), and other schools – both integrated with timeless esoteric Tao – contributed to the brilliant Eastern monastic monistic vision. And yet these – these traditions are virtually free of the theological confusions of the Western thinking, and the trappings that go along with Western deism, and reificationism.
We will need to parse out the Western vision and the Eastern vision in order to have a New Esoteric Vision (NEV). Without a NEV, most forms of integral hubism, community building, and information synthesis (MAY) be vitally shuttered without some form of monastic unity.

Sustainable Development As Invokative Capitalism

So I composed this for a class. I literally tried to make it as integral as possible. It’s very urgent. I have yet to add vocals, with serious effect. We can’t ignore AI and we can’t ignore sustainability!
It has intended an extremely shocking effect. After all aren’t we pushing the planetary boundaries? And yet there’s deep hope there embedded.
I am just imagining an Andrew Yang futuristic invokative capitalism.
While being as integral as possible, how can we make capitalism healthy for all: conscious, invokative, unified, singular?
How do we redefine the standard measures of our health? Where will all the jobs go?


Hypernetica: Engineering Adaptive Business With Truth, Beauty, And Goodness

“Humility is not thinking less of yourself, but thinking of yourself less.”

The WHY of the Eros In Action orientation is the general understanding of the absolute balance of business and spirit. The vision involves a prototype of an integral civilization. By incorporating this business we plan to create a commonwealth of esoteric knowledge. In order to effect our business, we will need strong specialists of truth (priests, shamans, yogis). In order to advance the prototype of truth, we need to synthesize diversity. This website is a self-righteous attempt to orient ourselves. We are attempting to distill all of human esoterica, psychology, and philosophy, culture, and technology. By integrating these frameworks of knowledge, we bring the medicine of dharma directly to the people through interactive universal government. But beyond that, the new integral vision compassionately embraces all cultural networks, weaving all, reassessing the fabric of the Kosmos, and bringing out the esoteric truth within humanity. New 2nd tier interdisciplinary systems can be made for the masses. High brow and low brow society will once again meet and merge. Enlightenment is not a side effect of ratio, order and logic. The new enlightenment is about creating a gateway of intution, depth, and faith. The steady vision remains to balance wisdom, life and society as essential assets within the creation of a new economy. The old internet was a nodal system. The Integral Internet will be a prevailing thoughtform for the 21st century. The metaphor of the internet is giving way to the hyper-net. Spiritually adept entrepreneurs are creating powerful new visions. We must steal fire from the gods, in essence. Instead of holding these blanket truths to be self evident, they must be time tested by science. We create a net positive for society by acting on behalf of the evolutionary givens within us all. How we motivate Free Will, Love, and Light (the big three), truth, beauty, and goodness, is the core truth which gives us our direct activity. It is time to integrate the spiral as active agency within the smallest actuality. THOSE who act as conscious agents, activate the vital principles of Creativity, thus bestow themselves with the timeless knowledge of their one true Self, the one true Culture, and the one true Nature. OM

The true HOW of my business is the adoption of integral methodology. We will use an AQAL model to ensure the psychological health of recipients, the cultural fertility and adaptability, the social system truth, and final product safety checks. This will be adopted in order to ensure effective interdisciplinary adoption. Integral methodologies do enable instrumental communication of higher business values, but they remain as optional banners. The final business will contain a systems department, a cultural department, and an enlightenment department, all of them integrating and cross-breeding, offering nested (holarchic) distillations of existential values.