Eros In Action

https://docs.google.com/document/d/1LQH0HurXBXAfJqcVUiAGNAaOBCGwaqdUra0lqX0tPgg/edit?fbclid=IwAR1tvIh38JC6pA9MbmAwEqc8fByto5FSwrZ7LQyAdx6e5PFilvPdApxscTw#

1. The Monastic Intranet

My vision is to become trans-disciplinary in a sense not normally meant by Integralists, however I will define that more later.

I want to start by noticing that the monastic vision is something that all of the visions have in common.

However, for the sake of integration, we are actually leaving out another independent variable.

Will these monasteries represent the vision of the East or the vision of the West or both?

What we call Tibetan Buddhism (Padmasambhava) and Advaita Vedanta (Adi Shankaracharya), and other schools – both integrated with timeless esoteric Tao – contributed to the brilliant Eastern monastic monistic vision. And yet these – these traditions are virtually free of the theological confusions of the Western thinking, and the trappings that go along with Western deism, and reificationism.

We will need to parse out the Western vision and the Eastern vision in order to have a New Esoteric Vision (NEV). Without a NEV, most forms of integral hubism, community building, and information synthesis (MAY) be vitally shuttered without some form of monastic unity.  

2. The Monastic Extranet

The Extranet will be either multiplication or division of the most extreme technology in the external reality (Upper Right and Lower Right quadrants, that is). In others words, this variable uses the external idea of Phil’s internet which is for inter-government, and then implements new scalable metrics for regulating and co-creating AI machine learning (Infotech) and the creative surging into novelty of Biotech. This monastic sector also needs to include the cognitive and neuropsychiatric health of monks, nonexclusion (or inclusion of new monestaries), future-stress adaptation, and complex and emergent regeneration narratives. Bouncing off of Layman, the Lower Right institutions can also function as powerful scale-variant democratic/educational meta-hubs for channeling the “scale metanarratives” of Mario Spassov, intensifying the unity in diversity of internets, creating a bridge for society and culture, and therefore liberating the transdisciplinary monastic narrative.

3. Hypernetica

Hypernetica is the New Esoteric Vision which bridges the Intranet and the Extranet. The Hypernet is the realization that cultural and individual spiritual realization are not separate. In other words, the monastic renaissance of the future will create a form of unity in diversity not only in external culture, or the unity of east and west outlined in point one, but it will have to include the realization that spirituality is a sufficient orienting generalization for any and all future integral maps-as-territory. This orienting realization acts as a simultaneous map for all monk institutions, and also as the check for external “differentiation upon differentiation”, or the tragedy of the commons, as noted by some of our authors.

My vision is to become trans-disciplinary in a sense not normally meant by Integralists, however I will define that more later.
I want to start by noticing that the monastic vision is something that all of the visions have in common. 
However, for the sake of integration, we are actually leaving out another independent variable.
Will these monestaries represent the vision of the East or the vision of the West or both?
What we call Tibetan Buddhism (Padmasambhava) and Advaita Vedanta (Adi Shankaracharya), and other schools – both integrated with timeless esoteric Tao – contributed to the brilliant Eastern monastic monistic vision. And yet these – these traditions are virtually free of the theological confusions of the Western thinking, and the trappings that go along with Western deism, and reificationism.
We will need to parse out the Western vision and the Eastern vision in order to have a New Esoteric Vision (NEV). Without a NEV, most forms of integral hubism, community building, and information synthesis (MAY) be vitally shuttered without some form of monastic unity.

This week I very clearly and discernibly meditated on OM. As I read the Meditation chapter of the Bhagavad Gita just prior, I was taking the core psychology, and trying to discern the spiritual orientation.

I love the Bhagavad Gita because it gives pure psychological clarity. As I was contemplating the meaning of spirit, I shuttered my external mind.

As I sat up in bed, I began motivating myself to access the meaning of Krishna. As I had chanted OM many times before, it was easier to motivate myself. I just had to think of Krishna.

With Krishna on my mind, I began to effect the rapid visualization of OM. First I visualized it in cultural context, and then as it interiorized, the OM itself became without context. Suddenly the OM interiorized.

I locked into the actual power. In that instant the internal energy of OM found a sticking point in my interiorizing consciousness, free from context. It was just the raw dedication. Om suddenly magnetized, and I could see what the rishis saw.

It only appeared for perhaps one or two seconds, but I felt an internal pulsing of OM channelizing through the cavern of my head, at first as a point of white light, and then extruded through time.

OMkar ॐ came to me, it gently pulsated, as my internal consciousness revelled, and I experienced the bliss of energy. My brain LIT with light, and then suddenly the joy and the restiveness on attaining meditation – on the absolute inner focusing on the inner meaning of life itself – went away as I lost the main focus.

At least my true meditation was there, due to my dedication. I wish all people were constantly in the state of surrender to God. OM

Thanks to Astrogem.com for the use of their image

Brett speaking as Postguru

Speaking from the heart (desire)

My desire is to create a blog that will extend to others in terms of dharma.

I think my target audience is hinduism and buddhism/integral communities.

I want to accelerate the spread of dharma, and I want to give other people the tools to intend these purposes.

Daring to dream (dream big)

I dream of having a multi-national dharma institute that preaches dharma and peace, creating a department of peace, and establishes singularity institutes to coax and establish the peace between AI and humans, as well as to deliver international products and evolutionary requisites in terms of categorized businesses and expanding to greater and greater evolutionary visions online, and empowering second tier revolutions, and the ability to basically create a universal library of all human knowledge, culling the best, and integrating our vision with the millenials, and with multinational (multi spatial) politics.

(actual) Final project vision

The final idea is to establish intuitive psychological programs to educate people and to carry out extensive research in brain-mind interfacing as well as bring out the traditional knowledge of islam, christianity, buddhism, and hinduism. I really want to push the limits of scientific knowledge. I want to establish the goal of creating a solid spiritual foundation in all world’s religions, and doing it in their terms. We can also bring together great minds and sell those to the public.

This week I created a new website and I contemplated and experienced the image of Kunu Lama Rinpoche in prayer in my book Teachings from Tibet! What a blessing. Utterly profound.

My dad and I purchased a beautiful wordpress site to help others with liberation.

This is my new blog, and all around avante-guard enlightened free space. We purchased the name www.integratedispirit.com for many reasons.

It represents the integration of the “I” as spirit. The “I” of knowledge which hopefully will be a great benefit to all.

You can see the direct manifestation of that utter truth here. https://integratedispirit.com/2019/03/31/is-it-freedom/.

In this first post – What Is Freedom? – I was attempting to convey the absolute nondual power of reality.

Since I had already achieved the crown victory as a result of ritual practice,

I was trying to convey how to know it ourselves.  

Towards the end of writing a genuine actual spiritual prayer emerged, “be the self and know the love and light of the infinite.”

Ken wilber breaks down powerful spiritual knowledge into four stages: gross, subtle, causal, nondual. This powerful identity surmounts all difficulty.

The nectar of all true ways.

This nectar of knowledge is possible for all of us. At the time of writing, my thought broke through the tenuous veil. I penetrated nirvana, atman, and brahman.

Every so often our “identity”, “atman”, “no-self”, “tathagatagharba”, peers beyond the veil of this suffering or illusion into nirvikalpa samadhi which is a world of unabated light, an absolute ocean of unalloyed identity. We may be assisted or aided by spiritual masters. The knowledge can definitely be shared.

In this momentary experience we pierce through suffering, into an ocean of nectar.

The emergence of an infinite sun, full and full. There is no end to the fullness.

If one were to contemplate it, more than depression, it would give one great peace.

And as we pierce the veil, there is nothing to contemplate except the totally, wholly “one” nature of all seeming suffering, illusion, and reductionism, and cynicism no matter how insignificant.

I also read 3-4 pages from my Tibet book, and contemplated with devotion the image of Kunu Lama Rinpoche. This manifested a direct causal blessing.