The Place of Dialogos (Propositional Metaphysics) In Core Zen Enlightenment

Those who detract from the esoteric core of the world’s religions, do so in the name of immanence (the platonic idea of being in the world of meaning).
The heart of the esoteric teachings are concerned with transcendence, the neoplatonic idea of unity, oneness.

It seems that between these two views, there comes the view of the Yogachara school of Tibetan Buddhism, which states that One and Many-ness are expressed in the mind of the participant, which is a beginingless continuum of clear light.

In Modern, and Postmodern times, we tend to focus on very abstract concepts, in isolation. This is the road of abstraction, which creates an isolating core of propositional metaphysics defined by anti-holism, unique in its core. Via particularization – as opposed to meaning – and also exclusion and imperialism, the domination of Truth (and abstract logos and dia logos) over the very real logic of harmonious non-partisan interaction that seems to have shaped the core beauty, and goodness of the Enlightenment (1700) tradition seems to have taken place.

Mandalic Reasoning on the Nature of The One Infinite Creator

Reasoning on the Nature of The One Infinite Creator: Erotic Emergence and Nondual Being

Transformative (idealist), Emergent (naturalist), and Aperspective (dialecticist)

Idealism is a primary intuition, and as such, its transformative potential informs, upregulates and downregulates and empowers formative actuality. Materialism is also a fact, which upregulates and, sub-articulates the meaning of LL and UL, with its transformative dialectic of emergentism. Technically Materialism is a tertiary intuition, so it is three points removed away from the circle. The third dialectic is called aperspectivism (LL), which creates the basis for energy as such to enter into any formative agreement within its own nature.

Each of these laws or distortions of the One Infinite Creator, or Godhead, suffers upon the perspectival weight of its own emergentism. The point within the triangle of becoming is the dialectical resolution point of the three faces of spirit (transformative, emergent, and aperspective), through which non-dual emergentism (as it were) takes place within the evolutive Erotic transcendelia of each Being in Time.

Divine Wholing™

We need a participatory commons of body/mind/spirit healing (ie wholing). The main agenda should not be the constant churning of meta-theoretical cognition which has seem to become the basis of most people’s theorizing (see Bawen and Post-Wilberians Theoretics). The participatory commons I’m speaking of is not a superficial supercomputer, network, “teal cognition”, or gnosis — in fact it’s the complete opposite. The participatory commons should not instruct cognitive participation, but it should reward cognitive embodiment, based and verified through the grammar of healing. A true Post-Integral participatory commons beyond simply mere meta-secularization, meta-modernism, or any such rarefied process. It will be the participation in a “Republic of the Heart” to take a quote from Terry Patton. Building the commons requires group participatory spiritual action, heretic-ally whole individuals, developmental ontologists, and those willing to do the spiritual work of ascension, and full yogic now-embodiment, in service of the Divine Life – the post-secularizing truth.

Ecology In The Needle

What Is Biodiversity?

Humanity must indeed care about biodiversity, if it is to survive in any true and meaningful sense.

We must attempt to truly respect our planet as much as we can.

Biodiversity is estimated to be more than 30 times the worth of the global GDP every year.

If we lose biodiversity we lose a molecular individual unit of ourselves.

In many senses, biodiversity is the very reason we exist, if we think about it.

The Stakes of This Game

If we act NOW basically we will have a chance.

On many levels, including cultural, spiritual, medicinal, scientific, and economic, this is the greatest tragedy of an era.

What’s at stake is not only our cultural legacy (which is sad enough), but the genetic legacy of millions or so years that has an impact on all of the external dimensions of our lives.

Moving The Needle

When we lose biodiversity we do lose a precious renewable part of our own molecular anatomy.

When humans reduce invasive species, introducing occasional key predators where necessary, we can revitalize depleted and dead ecologies, as exhibited in Yellow Stone National Park!

Ecology In The Needle

Currently we are pillaging these vital services provided by our planet, and endangering our cultural and our deep biological heritage.

We must love the planet.

Economy = Ecology = Self